Wednesday, 28 July 2010
Monday, 26 July 2010
Sylhet
Sylhet Division Historians believe that Sylhet or, as it was known in ancient times, Sylhet was an expanded commercial center from the ancient period, which explains its original namesake. During this time, Sylhet was probably inhabited by Indo-Aryan Brahmins, though ethnically the population would also have traces of Munda, Assamese, and Dravidian ancestry. It has also been suggested that Ancient Kingdom of Harikela was situated in modern Sylhet.[citation needed]
In the ancient and early medieval period, Sylhet was ruled primarily by local chieftains as viceroy of the kings of Pragjyatispur. There is evidence to suggest that the Maharaja Sri Chandra, of northern Bengal, conquered Bengal in the 10th century, although this is a much disputed topic amongst Bangladeshi historians and archaeologists. This was a period of relative prosperity and there is little evidence to suggest this was marred by wars or feuds. Sylhet was certainly known by the rest of India, and is even referred to in the ancient Hindu sacred Tantric text, the Shakti Sangama Tantra, as 'Silhatta'. The last chieftain to reign in Sylhet was Govinda of Gaur, also known as Gaur Govinda.[citation needed]
The 14th century marked the beginning of Islamic influence in Sylhet. A messianic Muslim saint, Hazrat Shah Jalal, arrived in Sylhet in 1303 from Mecca via Delhi and Dhaka (Sonargaon) with the instructions for aiding Sikhander Khan Gazi in defeating Govinda of Gaur . Sikhander Khan Gazi was the direct nephew of sultan Firoz Shah of Delhi. Under the spiritual leadership of Hazrat Shah Jalal and his 360 companions the local pagans were brought under control and they began to spread Islam. He died in Sylhet about the year 1350. His shrine is located inside the parameter of the mosque complex known as Dargah-e-Shah Jalal. Even today Shah Jalal remains revered; visitors arrive from all over Bangladesh and beyond to pay homage.[citation needed]
Dargah-e-Shah Jalal (Tomb)
Dargah-e-Shah Jalal (Tomb)
Saints such as Shah Jalal, Shah Farhan, locally known as Shah Paran, Shah Kamal and Syed Nasiruddin Sipahsalar were responsible for the conversion of most of the populace from native religion to Islam. Shortly thereafter, Sylhet became a centre of Islam in Bengal. During this era of Muslim rule, Sylhet was often referred to as Jalalabad in official documents and historical accounts.
In the late 18th century, the British East India Company became interested in Sylhet and saw it as an area of strategic importance in the war against Burma. Sylhet gradually was absorbed into British control and administration and was governed as a part of Bengal. After the British administrative reorganization of India, Sylhet was eventually incorporated into Assam. It remained a part of Assam for the rest of the era of British rule. In 1947, following a referendum, almost all of erstwhile Sylhet became a part of East Pakistan, barring the Karimganj subdivision which was incorporated into the new Indian state] of Assam.[4] In 1971, Sylhet became part of the newly formed independent country of Bangladesh.
Important historical places include the Stone Monument of Jaintapur, Mound of Gharduara, Gaiyabi Mosque, tombs of Shah Jalal and Shah Farhan, Abu Torab Mosque, Nawabi Masque, Shahi Eidgah, Mughal Mosque at Akhalia, temple of Sri Chaitannya Dev in Dhaka Dakshin, the Thin Mandir (trio temple) and the ancient Pargana of Kanihati.
Sylhet and Sylhetis all over the world have been contributing to society in their countries and causes far and wide. Sylhetis everywhere have formed Sylheti associations in different parts of the world. In India major cities like Delhi, Mumbai, Kolkata and Bangalore have formed Sreehatta Sammelans, thereby bringing their own people closer and maintaining cultural links and integrity.
There is a friendship link with the Sylhet region of Bangladesh rather than full town twinning. The link was established in 1988 when the District Council supported a housing project in Sylhet as part of the International Year of Shelter for the Homeless. Sylhet was chosen because it is the area of origin for the largest ethnic minority group in St Albans.[5]
In the ancient and early medieval period, Sylhet was ruled primarily by local chieftains as viceroy of the kings of Pragjyatispur. There is evidence to suggest that the Maharaja Sri Chandra, of northern Bengal, conquered Bengal in the 10th century, although this is a much disputed topic amongst Bangladeshi historians and archaeologists. This was a period of relative prosperity and there is little evidence to suggest this was marred by wars or feuds. Sylhet was certainly known by the rest of India, and is even referred to in the ancient Hindu sacred Tantric text, the Shakti Sangama Tantra, as 'Silhatta'. The last chieftain to reign in Sylhet was Govinda of Gaur, also known as Gaur Govinda.[citation needed]
The 14th century marked the beginning of Islamic influence in Sylhet. A messianic Muslim saint, Hazrat Shah Jalal, arrived in Sylhet in 1303 from Mecca via Delhi and Dhaka (Sonargaon) with the instructions for aiding Sikhander Khan Gazi in defeating Govinda of Gaur . Sikhander Khan Gazi was the direct nephew of sultan Firoz Shah of Delhi. Under the spiritual leadership of Hazrat Shah Jalal and his 360 companions the local pagans were brought under control and they began to spread Islam. He died in Sylhet about the year 1350. His shrine is located inside the parameter of the mosque complex known as Dargah-e-Shah Jalal. Even today Shah Jalal remains revered; visitors arrive from all over Bangladesh and beyond to pay homage.[citation needed]
Dargah-e-Shah Jalal (Tomb)
Dargah-e-Shah Jalal (Tomb)
Saints such as Shah Jalal, Shah Farhan, locally known as Shah Paran, Shah Kamal and Syed Nasiruddin Sipahsalar were responsible for the conversion of most of the populace from native religion to Islam. Shortly thereafter, Sylhet became a centre of Islam in Bengal. During this era of Muslim rule, Sylhet was often referred to as Jalalabad in official documents and historical accounts.
In the late 18th century, the British East India Company became interested in Sylhet and saw it as an area of strategic importance in the war against Burma. Sylhet gradually was absorbed into British control and administration and was governed as a part of Bengal. After the British administrative reorganization of India, Sylhet was eventually incorporated into Assam. It remained a part of Assam for the rest of the era of British rule. In 1947, following a referendum, almost all of erstwhile Sylhet became a part of East Pakistan, barring the Karimganj subdivision which was incorporated into the new Indian state] of Assam.[4] In 1971, Sylhet became part of the newly formed independent country of Bangladesh.
Important historical places include the Stone Monument of Jaintapur, Mound of Gharduara, Gaiyabi Mosque, tombs of Shah Jalal and Shah Farhan, Abu Torab Mosque, Nawabi Masque, Shahi Eidgah, Mughal Mosque at Akhalia, temple of Sri Chaitannya Dev in Dhaka Dakshin, the Thin Mandir (trio temple) and the ancient Pargana of Kanihati.
Sylhet and Sylhetis all over the world have been contributing to society in their countries and causes far and wide. Sylhetis everywhere have formed Sylheti associations in different parts of the world. In India major cities like Delhi, Mumbai, Kolkata and Bangalore have formed Sreehatta Sammelans, thereby bringing their own people closer and maintaining cultural links and integrity.
There is a friendship link with the Sylhet region of Bangladesh rather than full town twinning. The link was established in 1988 when the District Council supported a housing project in Sylhet as part of the International Year of Shelter for the Homeless. Sylhet was chosen because it is the area of origin for the largest ethnic minority group in St Albans.[5]
Moulvibazar
Maulvibazar District
Coordinates: 24.48° N 91.77° E
Tea gardens of Sreemangal in Molvibazar district
Division_name Sylhet Division
Coordinates 24.48° N 91.77° E
Area 2,799.39 km²
Time zone BST (UTC+6)
Population (1991)
- Density
- Literacy rate 1604028
- 573/km²
- 30.8%
Maulvi Bazar is a district in North-Eastern Bangladesh. It is a district of the Sylhet Division.
Contents
1 Geography
2 Upazila (Subdivisions)
3 History
4 Economy
5 Places of interest
6 See also
Geography
Moulvibazar is in Sylhet, a district to the North-East of Bangladesh. It is 2,707 km² in area, and has a population of 1.38 million. It is situated between 24.10 degree 24.35 degree north latitude and between 90.35 degree and 91.20-degree east longitude. It is surrounded by Sylhet District in the north, Habiganj District in the west and Indian States of Assam and Tripura in the east and south respectively.
The main rivers of the district are the Manu, the Dholoi and the Juri. These rivers flow from India. Every year during the rainy season, when there is excessive rainfall in India, the surplus water flows through these rivers causing huge floods in the low-lying parts of Moulvibazar (e.g. the villages of Balikhandi and Shampashi on the northern side of the river Manu). Unless the rivers are properly dredged the floods can be devastating.
In the last few years Moulvibazar has had a muti-million dollar flood defence system built the only one like it in the whole country.
Upazila (Subdivisions)
Moulvibazar is made up of 7 subdivisions or upazilas. They are:
Moulvibazar Sadar
Raznagar
Sreemangal
Kamalganj
Kulaura
Barlekha
Juri
There are 67 Unions, 2,064 Villages and 5 Pourashavas namely Kamalganj, Kulaura, Sreemongal, Barlekha and Moulvibazar. Almost 50,000 of the clan population belong to Manipuri, Khasia and Tripura clans. They tend to live in the areas of Kamalganj, Sreemongal and Kulaura Upazila of this district. There are 92 tea gardens in this district that has made it one of the most beautiful places in Bangladesh.
History
Islam was brought to the area hundreds of years ago by the famous Muslim Saint, Hazrat Shah Jalal (RA). The Shrine of Hazrat Shah Mustafa (RA) a companion of the greatest saint Hazrat Shah Jalal (RA) is located in Moulvibazar town. Originally, with the advent of a saint Hazrat, Syed Shah Mustafa Sher-E-Sowar Chabukmar Baghdadi (RA) for preaching Islam, Moulvibazar became famous. Moulvibazar got its name from the large number (360) of Muslim saint, or Moulvis, that inhabited the area following the advent of Islam.
In the year 1882, it was declared a sub-division under the name of "South Sylhet". Later the Sub-division was renamed, during the Pakistan occupation of the region, as Moulvibazar. Moulvibazar was liberated on December 6th 1971 and the then Pakistani administration surendered to the joint forces of the Indian Army and Freedom Fighters. The Sub Divisional Commander of the FF Mr.Rana Choudhury was present at the official surrender ceremony along with the Indian counterpart.
In 1984, the then President H.M.Ershad upgraded Moulvibazar to the status of 'district'.
Economy
The main exports of Moulvi Bazar are bamboo, tea, pineapple, cane, jackfruit, oranges, agar, rubber, mangoes and lemons. Ninety-one of Bangladesh's 153 tea gardens are located in Moulvi Bazar. The area is also home to the three largest tea gardens (size and production wise) in the world. Pineapples from the Sreemangal area are famous for their flavour and natural sweetness. Sreemongal is known as the 'tea capital of Bangladesh' due to the high frequency of tea plantations found there.
Places of interest
The area is home to the shrine of Shah Mustafa, a companion of Shah Jalal, the man who brought Islam into what was then India. It is also home to many tea plantations. Moulvi Bazar town now has a shopping mall and several Indian, Chinese and American eateries.
See also
http://www.worldlingo.com/ma/enwiki/en/Maulvibazar_District
Sunday, 25 July 2010
Saturday, 24 July 2010
Subscribe to:
Posts (Atom)