Sylhet

Sylhet Division Historians believe that Sylhet or, as it was known in ancient times, Sylhet was an expanded commercial center from the ancient period, which explains its original namesake. During this time, Sylhet was probably inhabited by Indo-Aryan Brahmins, though ethnically the population would also have traces of Munda, Assamese, and Dravidian ancestry. It has also been suggested that Ancient Kingdom of Harikela was situated in modern Sylhet.[citation needed]




In the ancient and early medieval period, Sylhet was ruled primarily by local chieftains as viceroy of the kings of Pragjyatispur. There is evidence to suggest that the Maharaja Sri Chandra, of northern Bengal, conquered Bengal in the 10th century, although this is a much disputed topic amongst Bangladeshi historians and archaeologists. This was a period of relative prosperity and there is little evidence to suggest this was marred by wars or feuds. Sylhet was certainly known by the rest of India, and is even referred to in the ancient Hindu sacred Tantric text, the Shakti Sangama Tantra, as 'Silhatta'. The last chieftain to reign in Sylhet was Govinda of Gaur, also known as Gaur Govinda.[citation needed]



The 14th century marked the beginning of Islamic influence in Sylhet. A messianic Muslim saint, Hazrat Shah Jalal, arrived in Sylhet in 1303 from Mecca via Delhi and Dhaka (Sonargaon) with the instructions for aiding Sikhander Khan Gazi in defeating Govinda of Gaur . Sikhander Khan Gazi was the direct nephew of sultan Firoz Shah of Delhi. Under the spiritual leadership of Hazrat Shah Jalal and his 360 companions the local pagans were brought under control and they began to spread Islam. He died in Sylhet about the year 1350. His shrine is located inside the parameter of the mosque complex known as Dargah-e-Shah Jalal. Even today Shah Jalal remains revered; visitors arrive from all over Bangladesh and beyond to pay homage.[citation needed]

Dargah-e-Shah Jalal (Tomb)

Dargah-e-Shah Jalal (Tomb)



Saints such as Shah Jalal, Shah Farhan, locally known as Shah Paran, Shah Kamal and Syed Nasiruddin Sipahsalar were responsible for the conversion of most of the populace from native religion to Islam. Shortly thereafter, Sylhet became a centre of Islam in Bengal. During this era of Muslim rule, Sylhet was often referred to as Jalalabad in official documents and historical accounts.



In the late 18th century, the British East India Company became interested in Sylhet and saw it as an area of strategic importance in the war against Burma. Sylhet gradually was absorbed into British control and administration and was governed as a part of Bengal. After the British administrative reorganization of India, Sylhet was eventually incorporated into Assam. It remained a part of Assam for the rest of the era of British rule. In 1947, following a referendum, almost all of erstwhile Sylhet became a part of East Pakistan, barring the Karimganj subdivision which was incorporated into the new Indian state] of Assam.[4] In 1971, Sylhet became part of the newly formed independent country of Bangladesh.



Important historical places include the Stone Monument of Jaintapur, Mound of Gharduara, Gaiyabi Mosque, tombs of Shah Jalal and Shah Farhan, Abu Torab Mosque, Nawabi Masque, Shahi Eidgah, Mughal Mosque at Akhalia, temple of Sri Chaitannya Dev in Dhaka Dakshin, the Thin Mandir (trio temple) and the ancient Pargana of Kanihati.



Sylhet and Sylhetis all over the world have been contributing to society in their countries and causes far and wide. Sylhetis everywhere have formed Sylheti associations in different parts of the world. In India major cities like Delhi, Mumbai, Kolkata and Bangalore have formed Sreehatta Sammelans, thereby bringing their own people closer and maintaining cultural links and integrity.



There is a friendship link with the Sylhet region of Bangladesh rather than full town twinning. The link was established in 1988 when the District Council supported a housing project in Sylhet as part of the International Year of Shelter for the Homeless. Sylhet was chosen because it is the area of origin for the largest ethnic minority group in St Albans.[5]